[Buddha-l] Wealth and excess

jkirk jkirk at spro.net
Sat Jan 17 22:15:48 MST 2009


Good point and contrast. 
JK
================== 
Hi, Joanna
 
Yes, true enough.  I'm trying to get at where this emphasis on
the individual is coming from.  The Buddha lived in a time when
everything and everyone had its own dharma: minerals, plants,
animals, humans, castes.  By emphasizing the individual, he was
empowering people to take their own liberation into their own
hands.  Rather than having a designated class of people dedicated
to the task of achieving enlightenment, any and every individual
could do the same.  In this day and age, it can be useful and
insightful for us to see the social and cultural influences at
work in our lives (“I’m not as uniquely individual as 'I' thought
'I' was in ‘my’ choices in life”).  But in the Buddha’s time, it
was probably comforting and empowering to see that an individual,
irrespective of traditional social roles, could liberate
him/herself (“I myself, regardless of social norms, can follow
this path of liberation if I so wish”). Katherine

 
=============================

Hi Katherine,

Yes, that was probably a large part of it. 
Also, don't "spiritual" teachers (or whatever one should call
them) usually tend to address the individual as THE moral
subject, to be liberated or reformed, with the goal in view being
that reformation of a population will end up being a reformation
of society. 

So there's no concept of "culture" here, of the power of shared
values influencing behavior. 
Maybe that's the illusion I was getting at, but if so it's a
powerful illusion that runs huge social aggregations that share a
culture.

=============================

Joanna, could it be that the Buddha didn't "do sociology" and
emphasized the individual precisely because he took his own
context for granted, i.e., a context in which a family or clan
"wego" prevailed over an individual ego?
 
Katherine



      
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